Stewarding the planet? The Anthropocene and nondualist ontologies

We welcome to the blog Luigi Pellizzoni, of the University of Trieste, for the next in our series on Environmental Political Theory.


The ontological claims embroiled in the notion of the Anthropocene have so far attracted less attention than other issues. However, as I will try to show, it is important to engage in a thorough reflection on them—which I hope to kick start with the following contribution. Continue reading

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Environmental Under-determinism, Part 2

In my post last week I voiced the concern that rejecting the dualist separation between nature and society might lead to an implausible environmental determinism. To put it reductively, if nature and society are not two separate things, but only one thing with two separate names, it seems as if Continue reading

Environmental Under-determinism, Part 1

A few weeks ago I mentioned my interest in what I think of as “environmental under-determinism;” in this post I’ll explore the idea a bit further. It is an attempt to frame a broad understanding of the relationship between human societies and their environmental settings. In this post I will suggest a motivation for this understanding: Continue reading

“Principles of Tsawalk: An Indigenous Approach to Global Crisis”

THIS POST IS PART OF THE SOCIAL MEDIA IN THE ANTHROPOCENE PROJECT—SEE THIS DESCRIPTION OF OUR SUBMISSION.
CITATION:
Umeek E. Richard Atleo. 2011. Principles of Tsawalk: An Indigenous Approach to Global Crisis. University of British Columbia Press.
ON-LINE AVAILABILITY:
ABSTRACT:
In Nuu-chah-nulth, the word tsawalk means “one.” It expresses the view that all living things — humans, plants, and animals — form part of an integrated whole brought into harmony through constant Continue reading

A creation myth for the Anthropocene

Stephen’s post on Lynn White helped me focus on an idea I’ve been kicking around for a while: the need for a new creation myth suited to the Anthropocene.

White’s argument reminds us that creation myths derive their power from their status as fundamental texts within the religious tradition that underlies a society’s moral life; a key strategy for justifying a course of action is Continue reading